Friday, December 11, 2020

[Keynote] ReLocations Symposium - Medical Populism and the Global South

On November 26, 2020, as part of the ReLocations Symposium at the University of Toronto, I gave a keynote lecture entitled " Medical Populism and the Global South". The summary of the presentation was as follows: 

COVID-19 has highlighted both the role of political leadership in public health - and the tendency of leaders to engage in simplification, spectacularization, and forging of divisions in responding to the pandemic. What are the specific conditions of possibility in the Global South that enable medical populists to thrive? My presentation will make use of illustrative examples in the Asia Pacific that illustrate different instantiations of medical populism as well as alternative styles of health governance. 

The event was hosted by University of Toronto's: School of Cities, Asian Institute at the Munk School of Global Affairs & Public Policy, Institute for the History of Philosophy of Science and Technology, and Department of Political Science.

Wednesday, November 25, 2020

[Presentation] Annual Corazon B. Lamug Lecture - Medical populism and the COVID-19 pandemic

On November 25, 2020, upon the invitation of UP Los BaƱos' Department of Social Sciences, I delivered the Annual Corazon B. Lamug Lecture in honor of the former dean of the College of Arts and Sciences and one of the foremost sociologists of her time. 

In the presentation, I discussed my work on medical populism and how this style of leadership has impacted the pandemic response in the Philippines and around the world. 

[Webinar] UGAT 42nd Annual Conference - COVID-19 in the Philippines: A Multi-species Perspective

As the opening activity of the Luzon leg of Ugnayang Pang-Agham Tao (UGAT)'s 42nd Annual Conference this year - moved virtually across Luzon, Visayas, and Mindanao - I delivered a lecture entitled "COVID-19 in the Philippines: A Multi-species Perspective" on November 16, 2020. The lecture was organized by UGAT together with De La Salle University's Social Development Research Center and the Ateneo de Manila University Department of Sociology and Anthropology, and was in keeping with conference theme, "Anthropology of Encounters".

A summary of the talk can be found here and in UGAT's website. The other lectures and speeches can be found in the website as well. This marks the third straight year that I have presented and participated in the annual gathering of the country's association of anthropologists. 

Thursday, November 12, 2020

[Roundtable] Raising Our Voices 2020 - Anthropological Insights for Rapid Mobilization During COVID-19 and Other Health Emergencies

As part of the annual meetings of the American Anthropological Association that have been reconstituted as 'Raising Our Voices' - a series of virtual events - I joined a roundtable discussion entitled "Anthropological Insights for Rapid Mobilization During COVID-19 and Other Health Emergencies", organized by Kristin Hedges (Grand Valley State University) and Michael Ennis-McMillan.

Held in November 6, 2020 (November 7, 6 AM! in Manila), The panel featured people working in medical anthropology and global health: Claudia Ordonez (Emory University), Jorge Benavides-Rawson (George Washington University), James Pfeiffer (University of Washington, Mark Nichter (University of Arizona), Monica Schoch-Spana (Johns Hopkins), and Robert Hahn (Centers for Disease Control), and touched on topics like systemic racism, health disparities, trust, biocommunicability, medical populism, and health care workers. 

Here is the transcript of my prepared remarks for the roundtable discussion, offering my thoughts about what's happening in the Philippines:

Cut off from physical fieldwork, the pandemic has pushed me, like many anthropologists in the Philippines, to embrace methods that allow me to do research at home - or within my own community. Foremost of this of course is monitoring what people are thinking and experiencing during the pandemic; how they negotiate rules like mask wearing and distancing,  how social and health inequities impact people’s experiences, and how local concepts of immunity and contagion are influencing the way people imagine the virus.

Speaking of the virus, I’ve also been reflecting on the pandemic from a multi-species perspective not just in terms of microbes but non-human animals and house plants that people are embracing to an astounding extent here. I have also been looking at the ways political leaders from Rodrigo Duterte to Donald Trump respond to the pandemic in various - often noxious - ways. 

What we are seeing the Philippines, and what I have also been virtually observing, around the world are the familiar patterns or styles with which political leaders - from the  local to national level - respond to the pandemic - in what we term ‘ medical populism’. Foremost of this is the resort to spectacle and simplification, whether it is Brazil’s Bolsonaro denying the magnitude of the pandemic to Donald Trump touting cures like chloroquine - or dramatically taking off his mask after going home to the White House. As the pandemic drags on,  we see leaders shifting to vaccine messianism, vaccine nationalism, or the promise of forthcoming vaccines to end the pandemic. This embrace of simple solutions naturally pit leaders against public health experts, so we see tension, even as we also see how science is invoked for political ends. 

Another component of medical populism is the forging of divisions between the people and dangerous or infectious others. Especially during the early phase of the pandemic, it was heavily linked to China and leaders were happy to perpetuate this racialization of the virus. Donald. Trump’s antagonism towards the WHO is another example, and all over the world we see leaders turning against critics, media, and other groups, some even using the “fog of COVID-19” to gain more political power. This brings us to the discursive use of pandemics as “states of exception” that justify exceptional measures, allowing for the suspension of human rights.

The anthropological dimension to all of this of course is how people respond to this political responses, and how medical populism resonates with them. There is much we do not understand and one challenge is how we can engage with our communities in ways that transcend physical and social distance. Here in the Philippines we are beginning to see a sense of conspiracy among rural communities who think that the virus is a ploy by hospitals and politicians to make money. There’s also a sense from within poor communities that they are more resistant to the virus given that they’re already exposed to all kinds of bacteria. These are evolving views and I will end for now by emphasizing the evolving nature of the pandemic which requires our constant vigilance and engagement.